The transforming power of the Spirit!
(J. C. Ryle, "The Lord's Garden")
"To all those in Rome who are loved by God
and called to be saints." Romans 1:7
Believers are separated from the world by the
effectual working of the Holy Spirit. The Spirit
calls them out from the world, and separates
them as effectually as if a wall were built
between them and it. He puts in them . . .
new hearts,
new minds,
new tastes,
new desires,
new sorrows,
new joys,
new wishes,
new pleasures,
new longings.
He gives them . . .
new eyes,
new ears,
new affections,
new opinions.
He makes them new creatures. They are born
again--and with a new birth they begin a new
existence. Mighty indeed is the transforming
power of the Spirit!
Tuesday, January 11, 2011
Monday, January 10, 2011
Why Must There Be A Hell?
Why must there be a hell?
(Thomas Watson, "The Ten Commandments")
"The wicked shall be turned into hell." Psalm 9:17
"How can you escape the damnation of hell?" Matthew 23:33
God has built hell built on purpose, for the damned to lie in.
See the dreadfulness of that place! Hell is the epitome of
misery! Besides "the punishment of loss," which is the exclusion
of the soul from the gloried sight of God, which some think is
the worst part of hell—there will be "the punishment of sense."
In hell there will be a plurality of torments:
There will be the "chains of darkness." 2 Peter 2:4.
There will be the "never-dying worm." Mark 9:48.
This is the worm of conscience.
There will be the "lake of fire." Revelation 20:15.
Other fire is but 'painted fire'—compared to this.
This house of hell is haunted with devils! Matt 25:41.
Anselm says, "I had rather endure all torments, than
see the devil with bodily eyes." Such as go to hell, must
not only be forced to behold the devil—but must be shut
up with this lion in his den! They must keep the devil
company! This red dragon is full of spite—and will spit
fire in men's faces!
The torments of hell abide forever! "The smoke of their
torment ascends up forever and ever." Rev. 14:2. Time
cannot finish hell. Tears cannot quench hell. Mark 9:44.
The wicked will always live in the fire of hell—but never
be consumed. After they have lain millions of years in hell,
their punishment is as far from ending, as it was at the
beginning! If all the earth and sea were sand, and every
thousandth year a bird should come, and take away one
grain—it would be a long time before that vast heap would
be removed! Yet, if after all that time the damned might
come out of hell—there would be some hope; but this
word FOREVER breaks the heart!
If anyone should ask, where is hell? I wish he may never
know experimentally. "Let us not so much," says Chrysostom,
"labor to know where hell is—as how to escape it."
Why must there be a hell? Because there must be a place
for the execution of divine justice. Earthly monarchs have their
prison for criminals—and shall not God have his? Sinners are
criminals, they have offended God. It would not be consistent
with His holiness and justice—to have His laws infringed, and
not inflict penalties.
How does it seem to comport with God's justice—to punish
a sin committed in a moment—with eternal torment?
1. Because there is an eternity of sin in man's nature. They
will continue to sin in hell. "Men gnawed their tongues in
agony and cursed the God of heaven because of their pains
and their sores, but they refused to repent of what they
had done." Revelation 16:10-11
2. Because sin is "committed against an infinite majesty,"
and therefore the sin itself is infinite, and proportionally
the punishment must be infinite.
3. Because a finite creature cannot satisfy infinite wrath,
he must be eternally paying what he can never pay.
"Jesus, who rescues us from the coming wrath!" 1 Thess 1:10
What infinite cause have they to bless God—who are delivered
from hell! Jesus Christ suffered the torments of hell in His soul
—that believers should not suffer them. Oh, how should we
bless God to be preserved from the wrath to come!
It may cause more thankfulness in us, to realize that most
people go to hell when they die. To be of the number of
those few who are delivered from hell—is matter of infinite
thankfulness. "Wide is the gate and broad is the road that
leads to destruction, and many enter through it. But small
is the gate and narrow the road that leads to life, and only
a few find it." Matthew 7:13-14
"Divide the world," says one, "into thirty-one parts, nineteen
parts of it are Jews and Turks, and seven parts are heathen;
so that there are but five parts of professing Christians—and
among these, so many deceived Papists on the one hand, and
so many formal Protestants on the other—that we may
conclude that the major part of the world goes to hell.
Scripture compares the wicked to "the mire in the streets."
Isaiah 10:6. Few precious jewels are in the street—but you
cannot go a step without meeting with mire! The wicked are
as common as the dirt in the street! The devil has most of
the harvest—and God has only a few gleanings. Oh, then,
such as are delivered from hell, have infinite cause to admire
and bless God. How should the vessels of mercy run over with
thankfulness! When most others are carried as prisoners to
hell—they are delivered from the wrath to come!
How shall I know if I am delivered from hell?
(1) Those whom Christ saves from hell—He saves from sin.
"He shall save His people from their sins." Matthew 1:21.
Has God delivered you from the power of corruption, from
pride, malice, and lust? If He has delivered you from the
hell of sin, He has delivered you from the hell of torment.
(2) If you prize, trust and love Christ—you are delivered
from hell and damnation. "There is no condemnation to
those who are in Christ Jesus." Romans 8:1. If you are in
Christ, He has put the garment of His righteousness over
you—and hell-fire can never singe it!
(Thomas Watson, "The Ten Commandments")
"The wicked shall be turned into hell." Psalm 9:17
"How can you escape the damnation of hell?" Matthew 23:33
God has built hell built on purpose, for the damned to lie in.
See the dreadfulness of that place! Hell is the epitome of
misery! Besides "the punishment of loss," which is the exclusion
of the soul from the gloried sight of God, which some think is
the worst part of hell—there will be "the punishment of sense."
In hell there will be a plurality of torments:
There will be the "chains of darkness." 2 Peter 2:4.
There will be the "never-dying worm." Mark 9:48.
This is the worm of conscience.
There will be the "lake of fire." Revelation 20:15.
Other fire is but 'painted fire'—compared to this.
This house of hell is haunted with devils! Matt 25:41.
Anselm says, "I had rather endure all torments, than
see the devil with bodily eyes." Such as go to hell, must
not only be forced to behold the devil—but must be shut
up with this lion in his den! They must keep the devil
company! This red dragon is full of spite—and will spit
fire in men's faces!
The torments of hell abide forever! "The smoke of their
torment ascends up forever and ever." Rev. 14:2. Time
cannot finish hell. Tears cannot quench hell. Mark 9:44.
The wicked will always live in the fire of hell—but never
be consumed. After they have lain millions of years in hell,
their punishment is as far from ending, as it was at the
beginning! If all the earth and sea were sand, and every
thousandth year a bird should come, and take away one
grain—it would be a long time before that vast heap would
be removed! Yet, if after all that time the damned might
come out of hell—there would be some hope; but this
word FOREVER breaks the heart!
If anyone should ask, where is hell? I wish he may never
know experimentally. "Let us not so much," says Chrysostom,
"labor to know where hell is—as how to escape it."
Why must there be a hell? Because there must be a place
for the execution of divine justice. Earthly monarchs have their
prison for criminals—and shall not God have his? Sinners are
criminals, they have offended God. It would not be consistent
with His holiness and justice—to have His laws infringed, and
not inflict penalties.
How does it seem to comport with God's justice—to punish
a sin committed in a moment—with eternal torment?
1. Because there is an eternity of sin in man's nature. They
will continue to sin in hell. "Men gnawed their tongues in
agony and cursed the God of heaven because of their pains
and their sores, but they refused to repent of what they
had done." Revelation 16:10-11
2. Because sin is "committed against an infinite majesty,"
and therefore the sin itself is infinite, and proportionally
the punishment must be infinite.
3. Because a finite creature cannot satisfy infinite wrath,
he must be eternally paying what he can never pay.
"Jesus, who rescues us from the coming wrath!" 1 Thess 1:10
What infinite cause have they to bless God—who are delivered
from hell! Jesus Christ suffered the torments of hell in His soul
—that believers should not suffer them. Oh, how should we
bless God to be preserved from the wrath to come!
It may cause more thankfulness in us, to realize that most
people go to hell when they die. To be of the number of
those few who are delivered from hell—is matter of infinite
thankfulness. "Wide is the gate and broad is the road that
leads to destruction, and many enter through it. But small
is the gate and narrow the road that leads to life, and only
a few find it." Matthew 7:13-14
"Divide the world," says one, "into thirty-one parts, nineteen
parts of it are Jews and Turks, and seven parts are heathen;
so that there are but five parts of professing Christians—and
among these, so many deceived Papists on the one hand, and
so many formal Protestants on the other—that we may
conclude that the major part of the world goes to hell.
Scripture compares the wicked to "the mire in the streets."
Isaiah 10:6. Few precious jewels are in the street—but you
cannot go a step without meeting with mire! The wicked are
as common as the dirt in the street! The devil has most of
the harvest—and God has only a few gleanings. Oh, then,
such as are delivered from hell, have infinite cause to admire
and bless God. How should the vessels of mercy run over with
thankfulness! When most others are carried as prisoners to
hell—they are delivered from the wrath to come!
How shall I know if I am delivered from hell?
(1) Those whom Christ saves from hell—He saves from sin.
"He shall save His people from their sins." Matthew 1:21.
Has God delivered you from the power of corruption, from
pride, malice, and lust? If He has delivered you from the
hell of sin, He has delivered you from the hell of torment.
(2) If you prize, trust and love Christ—you are delivered
from hell and damnation. "There is no condemnation to
those who are in Christ Jesus." Romans 8:1. If you are in
Christ, He has put the garment of His righteousness over
you—and hell-fire can never singe it!
Thursday, January 6, 2011
The Believer a Temple
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 1 Cor. 6:19
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 1 Cor. 6:19
Or don't you know that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 1 Cor. 6:19
That the religion of our adorable Immanuel is a reality- no airy fiction, as is the Mohammedan, and no "cunningly devised fable," as is the Romish- many, conclusive and precious are the evidences. There is however, to the true believer, one evidence which, apart from, and superior to all others, affixes the seal of credibility; this is the conviction of its truth arising from the indwelling of the Spirit in the heart. There is in this great truth, something so palpable, so undoubted and so self-evident, that no sophistry of man, no ingenuity of Satan and no knowledge of the deep evil of our fallen nature can weaken or overthrow it. It is God Himself, as it were, taking the witness-stand and, setting aside all other testimony, challenging everything that would reduce His own work to a mere non-entity and exclaiming, "Who is he that condemns?" Clad in the armor of this evidence, the feeblest disciple of Jesus takes higher ground in vindication of the truth of the Gospel than the acutest reasoner who is destitute of the indwelling of the Holy Spirit. It is true that the conviction arising from this source of evidence is the strongest and most convincing to his own mind; yet there is, in the simplicity, the honesty and the boldness with which his belief is declared, that which carries a powerful conviction to the minds of others. He may be challenged by the sceptic, there may be objections which he cannot meet, arguments which he cannot answer, difficulties which he cannot explain and sophisms which he cannot unravel; and yet the "witness within himself" shall throw such vigor into his reasoning and tenderness into his spirit, and shall invest his whole demeanor with an air of sincerity so touching that his accusers shall be compelled to pay him the tribute once awarded to his Lord, "he speaks as one having authority." He believes and has experienced what he declares, and thus God has given him a "mouth and wisdom, which all his adversaries shall not be able to gainsay nor resist."
Read The Holy Spirit be Octavious Winslow
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 1 Cor. 6:19
Or don't you know that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 1 Cor. 6:19
That the religion of our adorable Immanuel is a reality- no airy fiction, as is the Mohammedan, and no "cunningly devised fable," as is the Romish- many, conclusive and precious are the evidences. There is however, to the true believer, one evidence which, apart from, and superior to all others, affixes the seal of credibility; this is the conviction of its truth arising from the indwelling of the Spirit in the heart. There is in this great truth, something so palpable, so undoubted and so self-evident, that no sophistry of man, no ingenuity of Satan and no knowledge of the deep evil of our fallen nature can weaken or overthrow it. It is God Himself, as it were, taking the witness-stand and, setting aside all other testimony, challenging everything that would reduce His own work to a mere non-entity and exclaiming, "Who is he that condemns?" Clad in the armor of this evidence, the feeblest disciple of Jesus takes higher ground in vindication of the truth of the Gospel than the acutest reasoner who is destitute of the indwelling of the Holy Spirit. It is true that the conviction arising from this source of evidence is the strongest and most convincing to his own mind; yet there is, in the simplicity, the honesty and the boldness with which his belief is declared, that which carries a powerful conviction to the minds of others. He may be challenged by the sceptic, there may be objections which he cannot meet, arguments which he cannot answer, difficulties which he cannot explain and sophisms which he cannot unravel; and yet the "witness within himself" shall throw such vigor into his reasoning and tenderness into his spirit, and shall invest his whole demeanor with an air of sincerity so touching that his accusers shall be compelled to pay him the tribute once awarded to his Lord, "he speaks as one having authority." He believes and has experienced what he declares, and thus God has given him a "mouth and wisdom, which all his adversaries shall not be able to gainsay nor resist."
Read The Holy Spirit be Octavious Winslow
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